Home » Art, Reviews, Theater

De-Coding The South

There’s a code-breaking in Preston Jones’ Texan play, “The Last Meeting of the Knights of the White Magnolia,” playing at the Contemporary Theatre of Dallas. But at its heart, Jones’ play is nostalgic for a core code even as it abolishes segregationism in the 1960s.

By Joan Arbery

The cast of "The Last Meeting of the Knights of the White Magnolia"
Photos courtesy of the Contemporary Theatre of Dallas

Robert Frost’s poems haunt with their New England sparseness, often telling the tale of quiet revenge. Almost always within his poems, “the code” of one’s culture overrides and subsumes the individual agent. In “The Code,” the boss of a haying farm acts the big man to his subordinate, and his subordinate, knowing his boss has broken a code, attempts to kill him. He doesn’t succeed, but the boss gets the point—he’s been rightly shamed for disrespecting the code and cannot seek justice.

There’s a similar code-breaking (although not as dire) in Preston Jones’ Texan play, “The Last Meeting of the Knights of the White Magnolia,” playing at the Contemporary Theatre of Dallas under Rene Moreno’s direction. While Jones’ southern “knights” (a whites-only group)—ranging from working class mechanics to white-collar businessmen—all insist on following the code (bending it slightly for the sake of whiskey) to initiate their newest member in years, their literal code of membership is no match for an underlying, unspoken code that could bind them together. Because they have no such bond, their induction is a failure.

At heart, Jones’ play is nostalgic for a core code even as it abolishes segregationism in the 1960s. The stooping, shuffling black janitor Ramsey-Eyes (Kenne Sparks), and the aging, white, wheelchair-bound Colonel Kincaid (John S. Davies), grasp a deeper, mythical code in their compassionate interactions with one another—one that transcends racial differences. They understand what Faulkner calls “the old verities.” L. D. Alexander (Don Long), the Magnolias’ Imperial Wizard, seems to think that his minutes-oriented club can replace these old bonds with schmaltzy rituals, but while his hero-worship for the Magnolias’ founder, Stemco, is reverent, it never approximates the principles of hospitality that shape Ramsey-Eyes and Kincaid’s code.

Director Moreno’s gift in this production is to bring out the highly comic exchanges between the band of Magnolias—from the frenetic, Christian Slaterish Skip (Kevin Moore), who just wants a guzzle of whiskey, to the retreating, gormless newbie, Lonnie (Trey Birkhead), to the embittered and caustic businessman, Red Grover (Kevin Grammer). The men vary in their affinities for one another, but share a bent for booze. The entire cast plays off each other with considerable quickness and energy, exhibiting a delivery that rarely falls flat.

Yet Moreno’s true success in this staging comes less from the humor, which is palpable enough, and more from the chaotic ravings he sees from Davies’ Kincaid. Shell-shocked from the First World War, Kincaid’s mind begins to unravel throughout the course of the vociferous meeting, and he begins to recount bloody episodes from Europe’s trenches. During these ramblings, it’s Ramsey-Eyes he wants, not the haranguing palaver of his White Magnolia brethren. The Magnolias slowly erode alongside Kincaid’s descent into incoherence. They can’t shore themselves up against the loss of the hotel in which they meet (owned by Kincaid) or against the fact that a black man is Kincaid’s truest friend. When both Kincaid and the Magnolias exit the premises, Ramsey-Eyes’ own code takes over.

If Jones ends the play in laughter, he also condemns the nonsense of noble lies as seen through Ramsey-Eyes’ reason. “The Last Meeting” may not haunt, but thanks to Moreno’s able direction, it questions and reveals the haints of our modern era.

“The Last Meeting of the Knights of the White Magnolia”
Playing at the Contemporary Theatre of Dallas through September 6.

3 Comments »

  1. This review made me want to see the play. Great piece.

    Who is the Robert Frost of Texas?

  2. Thanks, Benjamin.

    Unfortunately, I am sorely equipped to say who’d be the Frost of Texas. Anyone?

  3. Who is the Frost of Texas? I couldn’t even begin to offer any possibilities. But in our state’s defense, we tend to produce artists that don’t need any comparison.

    This was an excellent review, Joan. The other day, I told a friend that this was a very funny play. But I felt cornered when she asked me why - “describe this riotously amusing plot,” she prodded. Well, “it was about a group of white supremecists cloying to the last vestages of their way of life.” I knew when I said it that it didn’t sound like the premise for a laugh riot.

    But your review summed it up well. As the plot unfolded, the audience learned that these men were not actually clinging to their “code”, they only clung to the Idea of the code itself. And that Idea was the only thing keeping their group together. It was important to preserve the Idea in order to justify their weekly group meetings. Without the Idea of this long forgotten “code”, what excuse would thay have to play dominoes and drink themselves silly once a week? What the audience is led to realize is that the code itself was a sham. Just as the characters themselves realize the meaninglessness of their rituals.

Have your say!

Add your comment below, or trackback from your own site. You can also subscribe to these comments via RSS.

Be nice. Keep it clean. Stay on topic. No spam.

You can use these tags:
<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>